PARY#2
1) No violence to any one
2) No intimidate or frighten any one)
3) No lieing to any one
4) Be content with your wages

In I Timothy 1:18, This charge I commit uinto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest ware a good warfaith,



James 4:1 From whence come wars and fighting among you? Come they not hence, even of your lusts that war in your members? I Peter 2:11. Dearly beloved, I beseech you as strangers and pilgrims, abstain from freshly lusts, which war against the soul.

Colossians 3:1-5 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God; set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.

II Timothy 2:4 No man that warreth entangleth himself with the affairs of this; that he may please him who hath chosen him to be a soldier.
Greek - word, Strong #1707. Em - plek - o, from 1722 and 4120; to entwine, ie. (fig) involve with; entangle (one’s) self with (1x), entangle therein + 5125 (1x).

II Peter 2:20 For if after they have escaped the pollution of the world through the Knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them the beginning.

Greek-Word, Strong #4240; Prah-ooce; from #4239; Mildness, i,e. (by impl.) humility:- meekness {3x} Praetes denotes “meekness,” In its use in scripture, in which it has afuller, deeper significance than in no scriptural Greek writings, it consists not in a person’s outward behavior only; nor yet in his relations to his fellow men; as little in his mere natural disposition. Rather it is an inwrought grace of the soul; and the exercises of it are first and chiefly towards God. It is that temper of spirt in which we accept his dealings with us as good, and therefore without disputing or resisting; it is closely linked wih the word tapeinophrosune (humility), and follows directly upon it.

Ephesians 4:2 With all lowliness and meekness, with long suffering, forebearing one another in love; and

Colossians 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; It is only the humble heart which is also the meek, and which, as such, does not fight against God and more or less struggle and contend with Him. This meekness, however, being first of all a meekness before God, is also such in the face of men, even of evil men, out of a sense that these, with the insults and injuries which they may inflict, are permitted and employed by Him for the chastening and purifying of His elect.

In Galatians 5:23 Meekness, temperance; against such there is no law. It is associated with enkrateia, “self control.” The meaning of prates is not readily expressed in English, for the terms meekness, mildness, commonly used, suggest weakness and pusillanimity to greater or less extent, whereas prates does nothing of the kind. Nevertheless, it is difficult to find a rendering less to objection than “meekness”, “gentleness”, has been suggested, but as prates describes a condition of mind and heart, and as “gentleness” is appropriate rather to actions, this word is no better than that used in both English versions. It must be clearly understood, therefore, that the meekness manifested by the Lord and commended to the believer is the fruit of power. The common assumption is that when a man is meek it is because he cannot help himself; but the Lord was “meek” because he had the infinite resources of God at his command. Described negatively, meekness is the opposite to self assertiveness and self interest; it is equanimity of spirit that is neither elated nor cast down, simply because it is not occupied with self at all.

In II Corinthians 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am bold toward you; The apostle appeals to the meekness……of Christ. Christians are charged to show “all meekness toward all men,”

Titus 3:2 To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. To this virtue the “man of God” is urged; he is to “follow after meekness” for his own sake.

I Timothy 6:11 But thou O man of god, flee these things; and follow after righteousness, godliness faith, love, patience, meekness. And in service, and more especially in his dealing with the “ignorant and erring” he is to exhibit “a spirit of meekness.”

I Corinthians 4:21 What will ye? Shal I come unto you with a rod, or in love, and in the spirit of meekness?
And in Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual , restore such an one in the spirit of mekness; considering thyself, lest thou also be tempted; even they that oppose themselves are to be corrected in meekness.

II Timothy 2:25 In meekness instructing those that oppose themselves; if God preadventure will give them repentance to the acknowledging of the truth; James exhorts his “beloved brethren” to “receive with meekness the implanted word.”

I Peter 1:21 Peter enjoys “meekness” in setting forth the grounds of the Christian hope.

I Peter 3:15 But sanctify the Lord God in your hearts; and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear;

We read in Luke 19:31 And if any man ask you, why do ye loose him? Thus shall ye say unto him, because the Lord hath need of him.

In I John 2:16-17 We read, For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof; but he that doeth the will of god abideth for ever.

In II Timothy 4:10 We read, for Demas hath forsake me, having loved this present world, and is departed unto Thes-sa-lo-ni’ca; Cres’cens to Ga-la’tia. Titus unto Da-m’tia.


Luke 17:26 -33 And as it was in the days of Noe so shall it be also in the days of the Son man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Even thus shall it be in the day when the Son of man is revealed. In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away; and he that is in the field, let him likewise not return back.
Remember Lot’s wife, whosoever shall seek to save his life shall lose his life, shall preserve it.

Luke 16:13 No servant can serve two masters; for either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon (money).
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I Timothy 4:7 I have fought a good fight, I have furnished my course, I have kept the faith.

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